1- Imam Hossein (AS) University, Tehran, Iran , hajipour1369@gmail.com
2- Tarbiat Modares University, Tehran, Iran
Abstract: (146 Views)
By presenting two types of classification of sciences, Ibn Sina has put forward different views on the nature and purpose of sciences. One of these classifications is based on the Aristotelian method and the other is his special classification based on the logic of the Orientalists. In this article, relying on Ibn Sina's works, these two classifications are examined in detail and the position of the legislative profession in practical wisdom is analyzed. Ibn Sina has highlighted the harmony between reason and religion by combining wisdom and law. He introduces law as the main tool for the emergence of tradition to achieve justice and regulate individual (worship) and social (transaction) life. On the one hand, tradition is regulated by the Sunnah (prophetic law) to govern society and the survival of the human race, and on the other hand, it is related to the divine tradition, according to which God's providence is included in the provision of good to the creatures of the world of creation and corruption. His view emphasizes the necessity of the existence of the Sunnah (law) and the Caliph for the survival and stability of tradition. This article analyzes Avicenna's attitude towards the Shariah industries and its relationship with revelation, active reason, tradition, Sharia, and human happiness.
Article Type:
Original Research |
Subject:
Metaphysics (Islamic) Received: 2025/02/19 | Accepted: 2025/03/12 | Published: 2026/03/1