Volume 2, Issue 3 (2022)
jpt 2022, 2(3): 223-236 |
Back to browse issues page
Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:
Noormohamadi Najaf Abadi Y. Comparison of the Ash'ari and Mulla Sadra Views in the rule that Says "There is No Effect on the Existence Except Allah". jpt 2022; 2 (3) :223-236
URL: http://jpt.modares.ac.ir/article-34-58742-en.html
URL: http://jpt.modares.ac.ir/article-34-58742-en.html
Department of Islamic Knowledge, Faculty of Literature & Humanities, Malayer University, Malayer, Iran , normohamadi126@gmail.com
Abstract: (1487 Views)
The rule "There is No Effect on the Existence Except Allah" is emphasized by the Ash'arites and Mulla Sadra. But each has offered a different interpretation of this rule; According to this rule, the Ash'arites have denied any causation, influence, or effect among the possibilities, and attribute all actions exclusively and directly to God Almighty. But Mulla Sadra, based on his philosophical principles in transcendent wisdom, while proving the near activity of God for all actions, also accepts a role for other possibilities in actions and proves a kind of influence and effect among the obligatory sub-transcendence. In this article, with a descriptive-analytical-critical method, both views in this regard were examined. Accordingly, neither view is flawed. Of course, Mulla Sadra's view, with the explanation given by Mullah Ali Modarres, is largely free from problems.
Article Type: Original Research |
Subject:
Metaphysics (Islamic)
Received: 2022/01/16 | Accepted: 2022/07/1 | Published: 2022/09/19
Received: 2022/01/16 | Accepted: 2022/07/1 | Published: 2022/09/19
References
1. Ash'ari A (1979). MAGHALAT AL-ESLAMEEN VA EKHTILAF AL-MOSALEIN. 3rd Edition. Wiesbaden: Franz Steiner Publication. [Arabic] [Link]
2. Eiji MSSh (1946). SHARH AL-MAVAGHEF. 1st Edition. Qom: Alsharif Alrazi. [Arabic] [Link]
3. Ghazali A (1994). TAHAFUT AL-FALASIFAH. 1st Edition. Beirut: Alhelal Publication. [Arabic] [Link]
4. Ghooshchi AA (1893). SHARH AL-TAJRID. Unknown Publisher. [Arabic] [Link]
5. Mozaffar MH (2001). DALA'EL AL-SEDGH (Volume 2). 1st Edition. Qom: Al Albeyt Lelehya Altarath Institute. [Arabic] [Link]
6. Obudiyat A (2006). An introduction to the Sadrai wisdom system (Volume 1). 1st Edition. Tehran: Samt. [Persian] [Link]
7. Obudiyat A (2007). An introduction to the Sadrai wisdom system (Volume 2). 1st Edition. Tehran: Samt. [Persian] [Link]
8. Razi F (1990). AL-MOHASSAL. 1st Edition. Oman: Dar-ol-Razi. [Arabic] [Link]
9. Sadruddin Shirazi MI (1981). ALHEKMAT ALMOTE'ALIEH FI ALASFAR ALAGHLIEH ALARBA'EH. 2nd Edition. Beirut: Daar Ehya Altarath Alarabi. [Arabic] [Link]
10. Sadruddin Shirazi MI (2012). Collection of the philosophical treatises. Tehran: Hekmat Eslam Sadra Foundation. [Persian] [Link]
11. Shahrestani M (1985). MELAL VA AL-NAHL (Volume 1). 3rd Edition. Qom: Alsharif Alrazi. [Arabic] [Link]
12. Shooshtari GhN (1988). EHGHAGH AL-HAGH VA EZHAGH6 ALBATEL (Volume 1). 1st Edition. Qom: Ayatollah Mar'ashi Najafi Institute. [Arabic] [Link]
13. Sobhani J (2007). MOHAZERAT FI AL-ELAHIAT. 11th Edition, Rabbani Golpayegani A, editor. Qom: Emam Sadegh Institute. [Arabic] [Link]
14. Tabatabaei MH (Unknown). Commentary on the HEKMAT AL-MOTA'ALIYAH. Stone Publishing Version. [Arabic] [Link]
15. Taftazani S (1986). SHARH AL-AGHAEED AL-NASFIAH. 1st Edition. Cairo: Alkoliat-ol-Azhariah. [Arabic [Link]
16. Toosi N (1962). KALEMAT AL-MOHAGHEGHIN. 2nd Edition. Qom: Unknown Publisher. [Link]
17. Zonoozi AA (1997). BEDAYAH AL-HIKAM. Tehran: Alzahra. [Arabic] [Link]
Send email to the article author
| Rights and permissions | |
 |
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. |