Volume 5, Issue 1 (2025)
jpt 2025, 5(1): 29-44 |
Back to browse issues page
Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:
Najafi H, Naji Esfahani H. Mir Damad and the Formation of Shi’i Philosophy; from Refining Avicennian Philosophy to the Theory of Perpetual Creation. jpt 2025; 5 (1) :29-44
URL: http://jpt.modares.ac.ir/article-34-79499-en.html
URL: http://jpt.modares.ac.ir/article-34-79499-en.html
1- Department of Philosophy, Faculty of Humanities, Tarbiat Modares University, Tehran, Iran
2- Department of Philosophy, Faculty of Humanities, University of Isfahan, Isfahan, Iran
2- Department of Philosophy, Faculty of Humanities, University of Isfahan, Isfahan, Iran
Abstract: (431 Views)
Mir Damad’s foundations in sketching the worldview of Yemani Wisdom and formulating the theory of perpetual creation are a product of the refining and expanding of the Avicennian worldview. Inspired by certain Quranic verses and traditions and combining reason and transmission, Mir Damad aimed to broaden and change the discussions on perpetuity and eternity, priority and posteriority, and types of creation. He did this without the least disturbing of the rational foundations of Avicennian philosophy, introducing the grounds for the view of real creation and the separable posteriority of the contingent realm. In this research, while explaining Mir Damad’s usage of transmitted arguments and his commitment to the teachings of Avicenna in presenting the theory of perpetual creation, we have shown that Mir Damad changed the structure of Avicennian thought with the great precision that he had. He did this in such a way that avoiding his expansion would close the path to presenting and establishing the theory of perpetual creation. Mir Damad’s attempt to offer a new interpretation of the world's inception in light of the teachings of religion is considered a great step in the formation of Shi’i Philosophy.
Article Type: Original Research |
Subject:
Metaphysics (Islamic)
Received: 2025/01/17 | Accepted: 2025/02/25 | Published: 2025/03/15
Received: 2025/01/17 | Accepted: 2025/02/25 | Published: 2025/03/15
References
1. Ashtiyani SJAD (1972). An anthology of philosophy in Persia. Paris: LIBRAIRE D'AMERIQUE ET D'ORIENT ADRIEN MAISONNEUVE. [French] [Link]
2. Dinani Q (1998). Philosophical thought in the Islamic world. Tehran: TARH-E NOU. [Persian] [Link]
3. Ibn Sina AA (1954). UYUN AL-HIKMAH. Badavi A, editor. Cario: French Institute of Oriental Archaeology. [Arabic] [Link]
4. Ibn Sina AA (1960). AL-ŠIFA: AL-ILĀHIYYĀT. Qanawati G, Zayed S, editors. Cairo: Ministry of Culture and Guidance. [Arabic] [Link]
5. Ibn Sina AA (1985). AL-NIJĀT. Danesh Pajouh M, editor. Tehran: University of Tehran Press. [Arabic] [Link]
6. Ibn Sina AA (1987). AL-ḤUDŪD. Tehran: Soroush. [Arabic] [Link]
7. Ibn Sina AA (2008). AL-IŠĀRĀT WA Al-TANBĪHĀT. Zarei M, editor. Qom: BUSTAN-E KETAB. [Persian] [Link]
8. Ibn Sina AA (2013). AL-TAʿLĪQĀT. Mousavian H, editor. Tehran: Iranian Research Institute of Philosophy. [Arabic] [Link]
9. Mir Damad MB (1899). AL-SABʿ AL-ŠIDĀD. Qom: AL-ISLAM Publishing House. [Arabic] [Link]
10. Mir Damad MB (1995). AL-QABASĀT. Mohaqeq M, editor. Tehran: University of Tehran Press. [Arabic] [Link]
11. Mir Damad MB (2001). JAẔAVĀT VA MAVĀQĪT. Owjabi A, editor. Tehran: MIRAS-E MAKTOOB Research Center. [Persian] [Link]
12. Mir Damad MB (2002a). AL-ṢIRĀṬ AL-MOSTAQĪM. Owjabi A, editor. Tehran: MIRAS-E MAKTOOB Research Center. [Arabic] [Link]
13. Mir Damad MB (2002b). The collected works of Mir Damad. Nourani A, editor. Tehran: Association of Cultural Works and Figures. [Arabic] [Link]
14. Mir Damad MB (2005). ŠĀREʿ AL-NEJĀT. In: Hashemi Shahroudi M, editor. Jurisprudential treatises. Qom: Islamic Jurisprudence Encyclopedia Institute on the Religion of Ahl al-Bayt. p. 239-420. [Persian] [Link]
15. Mir Damad MB (2013a). ZAVĀBIT AL-REDHĀ. Manganechi H, editor. Qom: Jurisprudential Center of Athar Imams. [Arabic] [Link]
16. Mir Damad MB (2013b). AL-UFUQ AL-MUBĪN. Naji Esfahani H, editor. Tehran: MIRAS-E MAKTOOB Research Center. [Arabic] [Link]
17. Naraqi MIA (2002). JAME AL-AFKAR VA NAQED AL-ANZAR. Hadizadeh M, editor. Tehran: HEKMAT Publication. [Arabic] [Link]
18. Taftazani MIU (1991). SHARH AL-MAQASID. Umaira A, editor. Qom: Al-SHARIF Al-RAZI Publication. [Arabic] [Link]
| Rights and permissions | |
 |
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. |