1. Adeel MA (2019). Epistemology of the Quran: Elements of a virtue approach to knowledge and understanding. Cham: Springer. [
Link] [
DOI:10.1007/978-3-030-17558-0]
2. Alusi MA (1994a). RŪH AL-MA'ĀNĪ FĪ TAFSĪR AL-QUR'ĀN AL-'AZĪM WA AL-SAB' AL-MATHĀNĪ (Volume 1). Beirut: DAR AL-KUTUB AL-'ILMIYYA. [Arabic] [
Link]
3. Alusi MA (1994b). RŪH AL-MA'ĀNĪ FĪ TAFSĪR AL-QUR'ĀN AL-'AZĪM WA AL-SAB' AL-MATHĀNĪ (Volume7). Beirut: DAR AL-KUTUB AL-'ILMIYYA. [Arabic] [
Link]
4. Alusi MA (1994c). RŪH AL-MA'ĀNĪ FĪ TAFSĪR AL-QUR'ĀN AL-'AZĪM WA AL-SAB' AL-MATHĀNĪ (Volume 10). Beirut: DAR AL-KUTUB AL-'ILMIYYA. [Arabic] [
Link]
5. Alusi MA (1994d). RŪH AL-MA'ĀNĪ FĪ TAFSĪR AL-QUR'ĀN AL-'AZĪM WA AL-SAB' AL-MATHĀNĪ (Volume 11). Beirut: DAR AL-KUTUB AL-'ILMIYYA. [Arabic] [
Link]
6. Axtell G (1997). Recent work on virtue epistemology. American Philosophical Quarterly. 34(1):1-27. [
Link]
7. Ayoub M (1989). Thanksgiving and praise in the Qur'an and in Muslim piety. Islamochristiana. 15:1-10. [
Link]
8. Battaly H (2019). The Routledge handbook of virtue epistemology. London: Routledge. [
Link] [
DOI:10.4324/9781315712550]
9. Baydāwī AU (1997a). ANWĀR AL-TANZĪL WA ASRĀR AL-TA'WĪL (Volume 2). Beirut: DAR IHYA' AL-TURATH AL-'ARABI. [Arabic] [
Link]
10. Baydāwī AU (1997b). ANWĀR AL-TANZĪL WA ASRĀR AL-TA'WĪL (Volume 3). Beirut: DAR IHYA' AL-TURATH AL-'ARABI. [Arabic] [
Link]
11. Baydāwī AU (1997c). ANWĀR AL-TANZĪL WA ASRĀR AL-TA'WĪL (Volume 4). Beirut: DAR IHYA' AL-TURATH AL-'ARABI. [Arabic] [
Link]
12. Baydāwī AU (1997d). ANWĀR AL-TANZĪL WA ASRĀR AL-TA'WĪL (Volume 5). Beirut: DAR IHYA' AL-TURATH AL-'ARABI. [Arabic] [
Link]
13. Camenisch PF (1981). Gift and gratitude in ethics. Journal of Religious Ethics. 9(1):1-34. [
Link]
14. Code L (1987). Epistemic responsibility. Hanover: University Press of New England and Brown University Press. [
Link]
15. Dolin J, Baehr J (2025). Intellectual patience: Controlling temporally-charged urges in the life of the mind. In: King NL, editor. The virtues of endurance. Oxford: Oxford University Press. p. 60-81. [
Link] [
DOI:10.1093/9780197543887.003.0004]
16. Emmons RA (2004). The psychology of gratitude: An introduction. In: Emmons RA, McCullough ME, editors. The psychology of gratitude. Oxford: Oxford University Press. p. 3-16. [
Link] [
DOI:10.1093/acprof:oso/9780195150100.001.0001]
17. Emmons RA (2007). Thanks! How the new science of gratitude can make you happier. Boston: Houghton Mifflin Harcourt. [
Link]
18. Fadl-Allāh MH (1998). MIN WAHY AL-QUR'ĀN. Beirut: DAR AL-MALAK. [Arabic] [
Link]
19. Fakhr Rāzī MU (1999a). AL-TAFSĪR AL-KABĪR-MAFĀTĪH AL-GHAYB (Volume 1). Beirut: DAR IHYA' AL-TURATH AL-'ARABI. [Arabic] [
Link]
20. Fakhr Rāzī MU (1999b). AL-TAFSĪR AL-KABĪR-MAFĀTĪH AL-GHAYB (Volume 11). Beirut: DAR IHYA' AL-TURATH AL-'ARABI. [Arabic] [
Link]
21. Fakhr Rāzī MU (1999c). AL-TAFSĪR AL-KABĪR-MAFĀTĪH AL-GHAYB (Volume 14). Beirut: DAR IHYA' AL-TURATH AL-'ARABI. [Arabic] [
Link]
22. Fakhr Rāzī MU (1999d). AL-TAFSĪR AL-KABĪR-MAFĀTĪH AL-GHAYB (Volume 20). Beirut: DAR IHYA' AL-TURATH AL-'ARABI. [Arabic] [
Link]
23. Fakhr Rāzī MU (1999e). AL-TAFSĪR AL-KABĪR-MAFĀTĪH AL-GHAYB (Volume 28). Beirut: DAR IHYA' AL-TURATH AL-'ARABI. [Arabic] [
Link]
24. Fakhr Rāzī MU (1999f). AL-TAFSĪR AL-KABĪR-MAFĀTĪH AL-GHAYB (Volume 30). Beirut: DAR IHYA' AL-TURATH AL-'ARABI. [Arabic] [
Link]
25. Greco J (2002). Virtues in epistemology. In: Moser PK, editor. The Oxford handbook of epistemology. Oxford: Oxford University Press. p. 287-305. [
Link] [
DOI:10.1093/0195130057.003.0010]
26. Gulliford L, Morgan B, Kristjánsson K (2013). Recent work on the concept of gratitude in philosophy and psychology. Journal of Value Inquiry. 47(3):285-317. [
Link] [
DOI:10.1007/s10790-013-9387-8]
27. Haqqi Burusawi IM (NDa). RŪH AL-BAYĀN (Volume 2). Beirut: DAR AL-FIKR. [Arabic] [
Link]
28. Haqqi Burusawi IM (NDb). RŪH AL-BAYĀN (Volume 7). Beirut: DAR AL-FIKR. [Arabic] [
Link]
29. Haqqi Burusawi IM (NDc). RŪH AL-BAYĀN (Volume 8). Beirut: DAR AL-FIKR. [Arabic] [
Link]
30. Haqqi Burusawi IM (NDd). RŪH AL-BAYĀN (Volume 9). Beirut: DAR AL-FIKR. [Arabic] [
Link]
31. Ibn 'Ajibah A (1998). AL-BAHAR AL-MADID FĪ TAFSĪR AL-QUR'ĀN AL-MAJĪD (Volume 4). Cairo: Hassan Abbas Zaki. [Arabic] [
Link]
32. Izutsu T (2002). Ethico-religious concepts in the Qur'an. Montreal: McGill-Queen's University Press. [
Link] [
DOI:10.1515/9780773570511]
33. Kawall J (2002). Other-regarding epistemic virtues. Ratio. 15(3):257-275. [
Link] [
DOI:10.1111/1467-9329.00190]
34. Kelp C, Greco J, editors (2020). Virtue theoretic epistemology: New methods and approaches. Cambridge: Cambridge University Press. [
Link] [
DOI:10.1017/9781108666404]
35. Kristjánsson K (2015). An Aristotelian virtue of gratitude. Topoi. 34(2):499-511. [
Link] [
DOI:10.1007/s11245-013-9213-8]
36. Kvanvig JK (1992). The intellectual virtues and the life of the mind. Lanham: Rowman & Littlefield. [
Link]
37. Lambert NM, Graham SM, Fincham FD (2009). A prototype analysis of gratitude: Varieties of gratitude experiences. Personality and Social Psychology Bulletin. 35(9):1193-1207. [
Link] [
DOI:10.1177/0146167209338071]
38. Makarem Shirazi N (1993a). TAFSĪR NIMŪNE (Volume 5). Tehran: DAR AL-KUTUB AL-ISLAMIYYA. [Persian] [
Link]
39. Makarem Shirazi N (1993b). TAFSĪR NIMŪNE (Volume 10). Tehran: DAR AL-KUTUB AL-ISLAMIYYA. [Persian] [
Link]
40. Makarem Shirazi N (1993c). TAFSĪR NIMŪNE (Volume 11). Tehran: DAR AL-KUTUB AL-ISLAMIYYA. [Persian] [
Link]
41. Manela T (2018). The virtue of gratitude and its associated vices. In: The moral psychology of gratitude. Lanham: Rowman & Littlefield. p. 296-316. [
Link] [
DOI:10.5040/9798881816834.ch-015]
42. Montmarquet JA (1993). Epistemic virtue and doxastic responsibility. Lanham: Rowman & Littlefield. [
Link]
43. Mosalaeepour A, Tajik E (2015). The semantic field of "thanks" in Holy Quran. Quran and Hadith Studies. 8(1):197-216. [Persian] [
Link]
44. Nasr SH, Dagli CK, Dakake MM, Lumbard JEB, Rustom M (2015). The study Quran: A new translation and commentary. California: HarperOne. [
Link]
45. Navarro JL, Tudge JRH (2020). What is gratitude? Ingratitude provides the answer. Human Development. 64(2):83-96. [
Link] [
DOI:10.1159/000511185]
46. Qurtubi MA (1985a). AL-JĀMI' LI-AHKAM AL-QUR'ĀN (Volume 1). Tehran: Nasir Khusraw. [Arabic] [
Link]
47. Qurtubi MA (1985b). AL-JĀMI' LI-AHKAM AL-QUR'ĀN (Volume 7). Tehran: Nasir Khusraw. [Arabic] [
Link]
48. Qutb S (2004a). FĪ ZILĀL AL-QUR'ĀN (Volume 2). Beirut: DAR AL-SHORUQ. [Arabic] [
Link]
49. Qutb S (2004b). FĪ ZILĀL AL-QUR'ĀN (Volume 5). Beirut: DAR AL-SHORUQ. [Arabic] [
Link]
50. Reinhart AK (1995). Before revelation: The boundaries of Muslim moral thought. New York: State University of New York Press. [
Link]
51. Ridā MR (1993a). TAFSIR AL-QUR'AN AL-HAKIM: TAFSIR AL-MANĀR (Volume 7). Beirut: DAR AL-MA'RIFAH. [Arabic] [
Link]
52. Ridā MR (1993b). TAFSIR AL-QUR'AN AL-HAKIM: TAFSIR AL-MANĀR (Volume 8). Beirut: DAR AL-MA'RIFAH. [Arabic] [
Link]
53. Roberts RC (1984). Will power and the virtues. Philosophical Review. 93(2):227-247. [
Link] [
DOI:10.2307/2184584]
54. Roberts RC (1989). Aristotle on virtues and emotions. Philosophical Studies. 56(3):293-306. [
Link] [
DOI:10.1007/BF00354366]
55. Roberts RC (1991). Virtues and rules. Philosophy and Phenomenological Research. 51(2):325-343. [
Link] [
DOI:10.2307/2108130]
56. Roberts RC (1998). Character ethics and moral wisdom. Faith and Philosophy. 15(4):478-499. [
Link] [
DOI:10.5840/faithphil199815442]
57. Roberts RC (2003). Emotions: An essay in aid of moral psychology. Cambridge: Cambridge University Press. [
Link] [
DOI:10.1017/CBO9780511610202]
58. Roberts RC (2004). The blessings of gratitude: A conceptual analysis. In: Emmons R, McCullough M, editors. The psychology of gratitude. Oxford: Oxford University Press. p. 58-78. [
Link] [
DOI:10.1093/acprof:oso/9780195150100.003.0004]
59. Roberts RC (2013). Emotions in the moral life. Cambridge: Cambridge University Press. [
Link] [
DOI:10.1017/CBO9781139061469]
60. Roberts RC (2014). Cosmic gratitude. European Journal for Philosophy of Religion. 6(3):65-83. [
Link] [
DOI:10.24204/ejpr.v6i3.163]
61. Roberts RC (2015). The normative and the empirical in the study of gratitude. Res Philosophica. 92(4):883-914. [
Link] [
DOI:10.11612/resphil.2015.92.4.9]
62. Roberts RC (2021). Recovering Christian character: The psychological wisdom of Søren Kierkegaard. Michigan: Eerdmans Publishing Company. [
Link]
63. Roberts RC (2024). Virtue ethics in Christian perspective. Oregon: Wipf and Stock Publishers. [
Link]
64. Roberts RC, Wood J (2007). Intellectual virtues: An essay in regulative epistemology. Oxford: Clarendon Press. [
Link] [
DOI:10.1093/acprof:oso/9780199283675.001.0001]
65. Rushdy AHA (2020). Philosophies of gratitude. Oxford: Oxford University Press. [
Link] [
DOI:10.1093/oso/9780197526866.001.0001]
66. Shahidi SM (2006). The role of polysemy and context from the interpretive view point of 'Allame Tabatabaee. Researches of Quran and Hadith Sciences. 2(2):45-64. [Persian] [
Link]
67. Siddiqui M, Vette N (2022). A theology of gratitude: Christian and Muslim perspectives. Cambridge: Cambridge University Press. [
Link] [
DOI:10.1017/9781009198431]
68. Snow NE (2017). The Oxford handbook of virtue. Oxford: Oxford University Press. [
Link] [
DOI:10.1093/oxfordhb/9780199385195.001.0001]
69. Sosa E (1980). The raft and the pyramid: Coherence versus foundations in the theory of knowledge. Midwest Studies in Philosophy. 5(1):3-26. [
Link] [
DOI:10.1111/j.1475-4975.1980.tb00394.x]
70. Sosa E (2015). Virtue epistemology: Character versus competence. In: Current controversies in virtue theory. London: Routledge. [
Link] [
DOI:10.1093/acprof:oso/9780198719694.003.0002]
71. Tabarī MJ (1991). JĀMI' AL-BAYĀN FĪ TAFSĪR AL-QUR'AN (Volume 22). Beirut: DAR AL-MA'RIFA. [Arabic] [
Link]
72. Tabarsī FH (1953a). MAJMA' AL-BAYĀN FĪ TAFSĪR AL-QUR'AN (Volume 1). Tehran: Nasir Khusru. [Arabic] [
Link]
73. Tabarsī FH (1953b). MAJMA' AL-BAYĀN FĪ TAFSĪR AL-QUR'AN (Volume 2). Tehran: Nasir Khusru. [Arabic] [
Link]
74. Tabarsī FH (1953c). MAJMA' AL-BAYĀN FĪ TAFSĪR AL-QUR'AN (Volume 6). Tehran: Nasir Khusru. [Arabic] [
Link]
75. Tabarsī FH (1953d). MAJMA' AL-BAYĀN FĪ TAFSĪR AL-QUR'AN (Volume 7). Tehran: Nasir Khusru. [Arabic] [
Link]
76. Tabarsī FH (1953e). MAJMA' AL-BAYĀN FĪ TAFSĪR AL-QUR'AN (Volume 8). Tehran: Nasir Khusru. [Arabic] [
Link]
77. Tabataba'i MH (1970a). AL-MĪZĀN FĪ TAFSĪR AL-QUR'AN (Volume 1). Beirut: MU'ASSASA AL-A'LAMI. [Arabic] [
Link]
78. Tabataba'i MH (1970b). AL-MĪZĀN FĪ TAFSĪR AL-QUR'AN (Volume 4). Beirut: MU'ASSASA AL-A'LAMI. [Arabic] [
Link]
79. Tabataba'i MH (1970c). AL-MĪZĀN FĪ TAFSĪR AL-QUR'AN (Volume 12). Beirut: MU'ASSASA AL-A'LAMI. [Arabic] [
Link]
80. Tabataba'i MH (1970d). AL-MĪZĀN FĪ TAFSĪR AL-QUR'AN (Volume 16). Beirut: MU'ASSASA AL-A'LAMI. [Arabic] [
Link]
81. Tabataba'i MH (1970e). AL-MĪZĀN FĪ TAFSĪR AL-QUR'AN (Volume 18). Beirut: MU'ASSASA AL-A'LAMI. [Arabic] [
Link]
82. Tabataba'i MH (1970f). AL-MĪZĀN FĪ TAFSĪR AL-QUR'AN (Volume 19). Beirut: MU'ASSASA AL-A'LAMI. [Arabic] [
Link]
83. Taleghani M (1983a). PARTOVI AZ QURAN (Volume 2). Tehran: ENTESHAR Co. [Persian] [
Link]
84. Taleghani M (1983b). PARTOVI AZ QURAN (Volume 5). Tehran: ENTESHAR Co. [Persian] [
Link]
85. Turri J (2011). Critical notice of Robert C. Roberts and W. Jay Wood, intellectual virtues: An essay in regulative epistemology. Philosophy and Phenomenological Research. 82(3):793-797. [
Link] [
DOI:10.1111/j.1933-1592.2011.00497.x]
86. Tūsī MH (1956a). AL-TIBYĀN FĪ TAFSĪR AL-QUR'AN (Volume 1). Beirut: DAR IHYA' AL-TURATH AL-'ARABI. [Arabic] [
Link]
87. Tūsī MH (1956b). AL-TIBYĀN FĪ TAFSĪR AL-QUR'AN (Volume 6). Beirut: DAR IHYA' AL-TURATH AL-'ARABI. [Arabic] [
Link]
88. Tūsī MH (1956c). AL-TIBYĀN FĪ TAFSĪR AL-QUR'AN (Volume 8). Beirut: DAR IHYA' AL-TURATH AL-'ARABI. [Arabic] [
Link]
89. Tūsī MH (1956d). AL-TIBYĀN FĪ TAFSĪR AL-QUR'AN (Volume 10). Beirut: DAR IHYA' AL-TURATH AL-'ARABI. [Arabic] [
Link]
90. Yaghoubi R, Kambouzia AKZ (2018). A linguistic analysis of thanks and praise-related words in the Qur'anic Ayahs based on Jakobson's communication model and Coulmas's taxonomy of thanks. Literary Quranic Researches. 6(1):23-42. [Persian] [
Link]
91. Zagzebski LT (1996). Virtues of the mind: An inquiry into the nature of virtue and the ethical foundations of knowledge. Cambridge: Cambridge University Press. [
Link] [
DOI:10.1017/CBO9781139174763]
92. Zamakhsharī MU (1986a). AL-KASHSHĀF 'AN HAQĀ'IQ QHAWĀMID AL-TANZĪL WA 'UYŪN AL-'AQĀWĪL FI WUJŪH AL-TA'WĪL (Volume 1). Beirut: DAR AL-KITAB AL-'ARABI. [Arabic] [
Link]
93. Zamakhsharī MU (1986b). AL-KASHSHĀF 'AN HAQĀ'IQ QHAWĀMID AL-TANZĪL WA 'UYŪN AL-'AQĀWĪL FI WUJŪH AL-TA'WĪL (Volume 2). Beirut: DAR AL-KITAB AL-'ARABI. [Arabic] [
Link]
94. Zamakhsharī MU (1986c). AL-KASHSHĀF 'AN HAQĀ'IQ QHAWĀMID AL-TANZĪL WA 'UYŪN AL-'AQĀWĪL FI WUJŪH AL-TA'WĪL (Volume 3). Beirut: DAR AL-KITAB AL-'ARABI. [Arabic] [
Link]