- Beran O (2017). Misunderstanding the talk(s) of the divine: Theodicy in the wittgensteinian tradition. Sophia. 56(2):183-205.
- Betenson T (2016). Anti-theodicy. Philosophy Compass. 11(1):56-65.
- Burley M (2012). Contemplating evil. Nordic Wittgenstein Review. 1(1):1-24.
- Gleeson A (2012). A frightening love: Recasting the problem of evil. London: Palgrave Macmillan.
- Gutiérrez G (1988). A theology of liberation: History, politics, and salvation. New York: Orbis Books.
- Hasker W (2007). D. Z. Phillips’ problems with evil and with God. International Journal for Philosophy of Religion. 61(3):151-160.
- Hick J (1966). Evil and the God of love. London: Palgrave Macmillan.
- James W (1975). Pragmatism: A new name for some old ways of thinking. London: Harvard University Press.
- Koistinen T (2022). A Wittgensteinian Antitheodicy. Religions. 13(11):1113.
- Phillips DZ (2005). The problem of evil and the problem of God. Minneapolis: Fortress Press.
- Pihlström S (2014). Taking evil seriously. London: Palgrave Macmillan.
- Rowe WL (1979). The problem of evil and some varieties of atheism. American Philosophical Quarterly. 16(4):335-341.
- Scott M (1996). The morality of theodicies. Religious Studies. 32(1):1-13.
- Surin K (1986). Theology and the problem of evil. Oxford: Basil Blackwell.
- Tilley TW (1991). The evils of theodicy. Washington, D.C.: Georgetown University Press.
- Tilley TW (2018). A trajectory of positions. In: Trakakis NN, editor. The problem of evil: Eight views in dialogue. Oxford: Oxford University Press. p. 176-201.
- Trakakis N (2008). The end of philosophy of religion. London: Continuum.
- Wittgenstein L (1965). A lecture on ethics. The Philosophical Review. 74(1):3-12.